Information Processing Theory

BY Gul Nazir Khan

§ Information processing theory-Claude Shannon

§ Information processing

§ Short term memory

§ Long term memory

§ Mnemonic memory devices.

BIOGRAPHY:

Shannon was born in Petoskey, Michigan, on April 30, 1916. He graduated from the University of Michigan in 1936 with bachelor's degrees in mathematics and electrical engineering. In 1940 he earned both a master's degree in electrical engineering and a Ph.D. in mathematics from the Massachusetts Institute of Technology (MIT). Claude Shannon was a founder of information theory. He combined mathematical theory with engineering principles to get the stage for the development of digital computer. The term bit, today used to describe an individual unit of information processed by a computer was coined from Shannon's research in 1940.He published a mathematical theory of communication in the bell system technical journal(1948).His work founded the subject of information theory and he proposed a linear schematic model of communication system.

• The use of the term "bit" as a unit of information first appeared in this paper. In an age in which communication took place with continuous, analog waveforms, it was a startling notion that information traveling across any communications system could be defined mathematically as some quantity of binary symbols. It was entirely new that information of any kind-- whether for use on a telegraph, telephone, radio, or television-- could be decomposed into zeros and ones, encoded, transmitted, and decoded. He went on to present the concept of the maximum rate of transmission on a channel-- the capacity or "Shannon limit"-- which provides the benchmark against which all codes and modulations are measured

Memory

Psychologists define memory as the capacity to record, retain and retrieve information-the three R’s of remembering. Without memory learning would be impossible. Most cognitive psychologists define memory as a perceptually active mental system that receive encode modifies and retrieve information. The collections of all of our memories are the library of our personal history. Our memory forms a living record of what we have read, heard, seen and experienced over the period of our life.

Types of Memory

There are three types of memory:

• Sensory memory: This type of memory exists for vision and hearing. However many psychologists assumed that it exist for other senses as well. We are not controlled over the information that enter into our sensory memory-its capacity being unlimited. The information being held is much briefed. But the question is that “why we are not overwhelmed with the incoming data?” The answer is that we do not attend to every data that enters sensory memory, if it failed to attend it fade away in a second or so.

Functions of sensory memory

The main functions of sensory memory are:

• It makes the visual world smooth and continuous despite the blinking of eyes.

• Give a moment or two to determine if the incoming data should be processed or not.

• It can group facial features into a complex pattern of face. Without sensory memory the world will be a jumble of unrelated elements.

• Class room implications: O f the stimuli in the environment some succeed in providing an orienting response, others do not. Orienting response makes us curios, arouse our interest and make us want to know more about the stimulus. Perhaps the simplest way to make the students attention is to:

• Commands

• Variations in the stimuli

• Emotional stimuli

• Novelty.

Short term Memory

Short term memory is also called working memory and relates to what we are thinking about at any given moment in time. In Freudian terms, this is conscious memory. It is created by our paying attention to an external stimulus, an internal thought, or both. Nearly a hundred years a go William James give the concepts of “primary” and “secondary” memory which later refer to short term memory and long term memory. Short term memory (STM) refers to the process of attending to information in sensory memory or attending the information in to your conscious thoughts and perceptions at any given moment.

STM has two characteristics:

• The information that enters it is available for a very short period of time unless it is actively processed. This process take the form of maintenance rehearsal as when you repeat a word over and over again to your self also take the form of manipulating information-with out some kind of mental effort. Information fades away from STM in 15 seconds.

• STM have limited capacity. Most people can hold only about seven bits in it at any one time e.g. if you were given the strings of random numbers to remembers, and you come to the seven one, you would be approaching the limit of your STM. For example how you can remember a phrase which consist of 36 individual letters. It can be remember through chunking. By chunking individual letter into seven meaningful words. You can easily keep this information active. You can store the idea of this phrase into a single chunk leaving room for other information

Forgetting from STM

• Some researchers believe that interference is the primary reason why information is forgotten from the STM (zechmeister & Nyberg, 1982).

• Long term memory (LTM): In contrast to STM, LTM store information with relative permanence and has almost unlimited capacity. Information is normally transferred into LTM through an attention related process. One such process is rehearsal which itself can take several form. In maintenance rehearsal, you repeat information silently over and over, without giving it real thoughts. It’s not enough to transfer information into LTM.

• Much more effective and getting information into LTM are attention based process that involves making association between aspects of the new information and information you already known (Howard, 1983).

• How STM & LTM work together:

Suppose you read lists of 31 authors name and you asked to recall one by one in any order as you can. This is called a free recall test.

• You will probably recall:

• Common author regardless of where they appear.

• Your favorite authors.

• However tests show that best recall for items presented at the beginning of the list called primary effect.

• Further more naming at the end- recency effect.

Psychologists explain these by pointing to the different functioning of STM & LTM.

You may still recall the name of the authors at the end because it is still exist in your STM. On the other hand you may recall the first authors name because of more time to rehearse them into LTM. Poorest recall for middle items because it is not yet processed in LTM, at the same time new items have displaced it from STM.

KINDS OF LTM

• Procedural memory: it include to perform a numbers of skill like drive a car, ride a bike play tennis etc, because you stored the necessary knowledge to perform skills in one part of the LTM, that is called procedural memory.

• Episodic (ep-ih-sah-dik) memory: we remember 100 of daily events, such as getting up early in the morning, taking breakfast watching a movie because we personally experienced in a type of LTM. You can answer the question “how was your day?” from episodic memory.

• Semantic memory: in semantic memory we can remember definition of mole, education and learning because we have stored information or relationship between things in a type of LTM called semantic memory. When you take an exam, you recall information about mental representation of objects, facts and relation from semantic memory.

Transfer information from STM & LTM (various kinds of LTM) Involve a number of attention related process.

Information Processing

Incoming Information

Sensory memory system

Does a person attend to information?

No ----------------- (yes)

Information is lost SHORT TERM MEMORY

· How information is processed?

· No processing (information loss after 15 second)

· Shallow processing (information is maintained in STM for longer time)

· Deep processing (LTM) If information is later needed, it is transferred to STM (Lindal, Davidoff,1987)

v Stage Model of Information Processing

v One of the major issues in cognitive psychology is the study of memory. The dominant view is labeled the "stage theory" and is based on the work of Atkinson and Shiffrin (1968).

v This model proposes that information is processed and stored in 3 stages, i.e. Sensory memory, short term memory and long term memory.

Diagram of information processing Atkinson and Shiffrin(1968)

APPLICATION OF INFORMATION PROCESSING THEORY

• Problem solving

• Decision making

• Information gathering and storage

• Other cognitive process

How to improve learning

• Organization: e.g. to learn type of memory one must organize it in SSL i.e. Sensory, short term, and long term memory.

• After organizing the materials use the following three techniques to help you to remember it.

• Mediation

• Imagery

• Mnemonic

Mediation associate two items to be remembered by using a third that ties them together e.g. all men are mortal, Ahmad is a man, and therefore Ahmad is mortal.

Imagery: It involves making mental picture of events and things that you want to remember. it is difficult to define mental picture but most people agree that they can form mental picture, although they are differ with the ease with which they form mental picture, vividness of picture, and the amount of detail included.

Mnemonic: It is a Greek word meaning to remember. A mnemonic is a device that helps to improve one’s memory without expensive and time consuming memory aids.

Mnemonic devices

• Laird cermak in his book, improve your memory, suggest a method which is also called cermak method. This method involves two basic steps and three techniques.

• Pay close attention to what you want to remember.

• Organize your thoughts.

• SQ3R method: This method includes survey, question, read, recite and review-is systematic method to improve your ability to learn.

• Separate the task into smaller units, reading one or two sections of each unit each day.

• Quickly survey the material

• Question yourself about the most important aspect of what you have just surveyed

• Read it carefully

• Recite the important points out loud.

• Finally review all material covered.

· Elaborative rehearsal-while you are rehearsing information, elaborate on the information to enrich encoding. One way is to make an association with the material.

· Method of loci: First practiced by Greek narrator the singular of loci is locus which means place. The method of loci is a means of remembering the order of a list, a name or objects –by associating them with some sequence of place with

References

• Berliner D.C, Gage N.L (1992)“educational psychology” Fifth edition, Houghton Mifflin company Boston.

• Davidoff.l(1987) “introduction to psychology” 3rd edition, Macgraw Hill Book Company USA.

• Plotnik .R(1989) “introduction to psychology” second edition Random house, New York.

• Sehraie ,Asim(2007) “exploring psychology”vol-, A-1publisher Lahore.

• http://chiron.valdosta.edu/whuitt/col/cogsys/infoproc.html on 29-3-2009.

Planning the Research study

PLANNING THE RESEARCH STUDY

Gul Nazir Khan
I.E.R P Peshawar University

§ Sources of Research ideas/Problems.

§ Formulating hypotheses

§ Review of the Literature

Research problem

One of the most difficult phases of any research project is the
identification of research problem. The identification of a good
research problem should be considered a discovery in itself.

In the beginning after the preliminary study of review literature
the investigator thinks that most of the problems of education have
already been studied (problem blind), However in the field of

education there are a number of variable factors in terms of

pupils,teachers,parents,communities, curricula, text book etc.

The problem lie everywhere around us, need is to develop problem
awareness, problem consciousness in order to locate and recognize
them.

How to proceed?

n Select a field of specialization

n Develop a concern for that field

n Critically study the available literature in the specialized field.

n Accept the difficulties or obstacles of that field as a challenge.

n Prepare a record of that problems already studied in the areas
of specialization

n Acquaint yourself with the research underway in that area.

n Analyze the trend in the field of specialization.

n Widely discusses any problem that come to your mind

Sources of the research problem

n The classroom, school, home, community, and other agencies of education.

n Social development and technological changes are constantly
bringing new problems and opportunities.

n Record of previous research..

n Discussions.

n Questioning attitude.

n Consultations.

M.S Surindhar: has further pointed eight other sources of research i.e.

· Reading

· Academic

· Experiences,

· Daily experiences,

· Exposed to field situation,

· Consultation,

· Brainstorming,

· Research,

· Intuition.

According to William M.K Trochim(2001) the sources of the research problems are:

n Practical problems in the field,

n Literature in your specific field,

n Request for proposals,(from government or from non government)

n Think of the problems by your own self.

Criteria of a good Research problem:

n Novelty (original one)

n Interesting

n Importance

n Feasibility

n Availability of data

n Availability of cooperation

n Availability of guidance

n Immediate application

n Aim of research

n Level of research

n Courage and confidence.

n

Formulating and stating the problem

There are two different way of stating the research problem, one is
posing question/questions and the other is making declarative
statement/statements. Both of these ways may be used, keeping in mind
that question form has an advantage in focusing the issue.

DEFINITION OF PROBLEM:

After stating the problem it must also be defined. By
definition the separation of problem from the complex of difficulties
and needs. It means to put a fence around it, to specify it in detail
and with precision.

DELIMITION OF PROBLEM

n Here the investigator states the limitation restriction which he
imposed on his study it will provide information concerning

n who

n What

n Where

n How many

It will determine the boundaries of research project

Justification of problem

n The investigator has to indicate:

n To what extent this study would contribute to the human knowledge.

n The chief purpose of the study

n And other subsidiary related specific objectives that compel him
to undertake such an investigation

Hypothesis

n A hypothesis is tentative assumption drawn from knowledge and
theory which is used as a guide in the investigation of other facts
and theories that are yet unknown.

n A hypothesis states what we are looking for. A hypothesis looks
forward. It is proposition, which can be put to a test to determine
its validity. It may prove to be correct or incorrect. (Goode and
Hat,1952 course code 837 a.i.o.u). According to Lundberg _A
hypothesis is a tentative generalization the validity of which remain
to be tested. In its most elementary stage the hypothesis may be any
hunch , guess, imaginative ideas which become a base for further
investigation

Importance of Hypothesis

n Provide direction to research

n A guide to thinking process/discovery

n Focuses research

n Prevents blind research

n Serve as framework from drawing conclusions

n Link together related facts and information and organize it.

1 Investigator eye

n Clarify method and procedure to be used.

n Place clear and specific goals before us.

n Sensitized the individual to facts and condition that otherwise
might be overlooked.

n Gather relevant data, discourage haphazardness

Sources of Hypothesis:

n General culture (religion or moral values)

n Scientific theory

n Personal experience

n Analogies

Types of hypothesis:

§ Null hypothesis: states that no significant difference exists
between the two variables concerned. For example there is no
significant difference between age and intelligence.

§ Prediction form: applicable in action research. For example
there may be a significant
difference between age and intelligent.

§ Declarative form: for example there will be a significant
difference between age and intelligent.

§ Question form: for example "is there will be a significant
difference between age and intelligence?"

Characteristics of hypothesis:

n A good hypothesis is in agreement with the observed facts

n Does not conflicts any law of nature

n Stated in scientific language

n Stated in the simplest possible language

n Its test should provide an answer to the original problem

n Testable

n State relation between variables

n Limited in scope

n Testable in reasonable time

Formulation of hypothesis:

n According to Goode and Hatt;" The theorists who does not know
what techniques are available to test his hypothesis is in poor way to
formulate his usable hypothesis"

n According to P.V Young, "the more insight the researcher has in
to the problem, the simpler will be his hypothesis about it"

Steps in formulating hypothesis

n Deep knowledge of a clear theoretical framework

n Ability to make use of theoretical framework logically

n Familiar with the available research techniques

Review literature:

n According to Bruce (1994), the review forms an important chapter
in a thesis where its purpose is to provide the backgrounds to and
justification for the research undertaken.

The purpose of the review is to analyze critically a segment of a
published body of search through summary, calssification and
comparison of prior research study.

Bourner (1996), mentioned the reasons for the review literature:

Ø : Identify the gap in the literature.

Ø To avoid reinventing the wheel (avoid making the mistakes
committed by the others)

Ø To carry from where other have already reached (build the
platform of ideas and existing knowledge).

Ø To identify other people working in the same field.

Ø Increase breadth of knowledge of your subject area.

Ø Identify seminal (strongly influencing later development) work
in your area.

Ø Identify opposing views.

Ø Provide intellectual context to your work.

Ø Identify information and ideas relevant to your work.

Ø Identify method relevant to your project.

Ø To demonstrate that you have access previous work.

Ø provide your work in to perspective.

Ø Find models( other research)

Ø Clarify your problem

Ø Narrow your topic

Ø Use current sources of information.

According to william M.k trochim(2001)

· Concentrate your effort on scientific literature.

· Do the review early, in the review we should:

· Look for quite similar study

· Include all the relevant constructs in your study

· Use prior experience of other and to avoid their common traps.

· Anticipate common problems in your research context

· Methodology of research

· Measuring instrument to employed.

Introduction

n In introduction you should:

n Identify or define the general topic, issue or area of concerned.

n Point out overall trend what have been published about the topic
or conflicts in the theory, methodology, evidence and conclusion.

n Establish the writer's reason (point of view) for reviewing
literature. Explain the criteria to be used in analyzing and comparing
literature and organization of review (http://www.ludwig.mission.edu)

Body of research

n In body of research you should:

n Mention research study and other types of literature

n Summarize individual studies or articles with as much as little
according to its importance

n Provide the readers with strong umbrella sentences (different
things) at beginning signposts throughout (direction) and brief
somewhat.

n In body of research you should:

n Mention research study and other types of literature

n Summarize individual studies or articles with as much as little
according to its importance

n Provide the readers with strong umbrella sentences (different
things) at beginning signposts throughout (direction) and brief
somewhat.

Summary and syntheses

n In summary: A recap of the important information of sources

n But in synthesis a reorganization or reshuffling of that information occur

References

§ Trochim M.K W the research method knowledge base 3rd ed
atomic dog publication 2001 cincinnati ,OH.

n Bruce ,c.1994"supervising literature review",in zuber skert,O and

Ryan,y(eds) quality in postgraduate edn kogan page London

n Good,Cater.V.,Introduction to Educational Research.new

york :Appletion century crofts,1959.(a.i.o.u)

n Rashid.M,Allied material of educational research,National
book

Foundation (A.I.O.U) Islamabad (2000).

n Surinder.M.S Rsearch Methodology part-2 ISRO satelite centre

Banglore(nd), retrieved on 17-3-2009(www.google.com/sources

n (www.uns.edu/dept/wcweb/handout/lit-review..html) retrieved on 19-3-2009.

On becoming a Leader

On Becoming a Leader
Chapter – 1

MASTERING THE CONTEXT

* In this chapter Bennis is talking about the important of leader by saying that one person can live on a desert island without a leader but if there are three or more someone has to take the lead, otherwise chaos erupts.
* Our quality of life depends upon the quality of our leaders.
* Why leader are important?

He gives three basic reasons:

i. They are responsible for the effectiveness of an organization (e-g football team cannot win without a leader)
ii. We need anchor in our lives and guidance leader fill that need.
iii. It is important for the integrity of our institutions learning from failure is one of the most important themes in this book.

* Two most important things essential for a good leader are:
i. Character
ii. Vision
Character is vital in leader without good character people do not but a leader in this regard he gives the example of self- made pea on ed. Who possesses all qualities good character and due to constraint, he did not become the president of factory.
A leader without a vision is not a leader. A leader must know where he has to take his organization. He gives the example / story of a successful T.V director and write Norman Lear.

There are four steps in the process behind Norman Lears success:
i. Becoming self- expressive
ii. Learning from the right mentor
iii. Listening to the inner voice
iv. Giving on self over a guiding vision.

Chapter 2

understanding the basics

“Hopes are the dreams of the waking man without hopes we cannot survive.” Tolstoy

According to Bennis almost all leaders share the following ingredients:

1. GUIDING VISION
Having a clear idea of what he wants to do personally and professionally.
2. PASSION
Integrity
Self-knowledge
(who am I?)
Maturity
(experience)
Caondor
(key to self-knowledge)Love for duty, enthusiasm leads to hope inspiration.

4. Trust
5. Curiosity

Different between leader & manager
· The manager administers the leader innovates.
· The manager is a copy the leader is an original.
· The manager maintains the leader develops.
· The manager focuses on system and structure the leader focuses on people.
· The manager relies on control the leader inspires trust.
· The manager has a short range view the leader has a long range perspective.
· The manager asks how and when the leader asks what and why.
· The manager has his eye always on the bottom line the leader has his eye on the horizon.
· The manager imitates the leader originates.
· The manager accepts the status quo the leader challenge it.
· The manager is the classic good soldier the leader is his own person.
· The manager does things right the leader does the right thing.

To reprise Wallace Stevens, manager wear square hats and learn through training. Leader wear sombreros and opt for education. Consider the differences between training and education.
EDUCATION TRAINING
Inductive deductive
Tentative firm
Dynamic static
Understanding memorizing
Chapter 3

KNOWING YOURSELF
* Know thyself means separating who you are and who you want to be from what the world thinks you are and wants you to be .
* Self knowledge and self invention is a life time process. The people who struggle to know themselves reflect on the experiences and test themselves.
* 4 lesson of self knowledge according to bennis are
1 One : you are your own best teacher.
2 Two : accept responsibility blame no one .
3 Three : you can learn anything you want to learn.
4 Four : true understanding comes from reflecting on your experience .
* Reflecting on experience leads to understanding this is what all the
leaders agreed upon.
* Leaders are self directed but learning and understanding are the keys to self direction and it is our relationships with others that we learn about ourselves.
Social interaction is very important for self knowledge . in this regard, he gives on equation:
Family + school + friends = you
Chapter 4
Knowing the world
* To become a true, one must know the world as well as one knows ones self. Au leaders demonstrates that certain kinds of experience are especially significant for learning these experience include:
* Broad and continuing education.
* Idiosyncratic families.
* Extensive travel /exile.
* A rich private life.
* Key associations with mentors and groups.
* He quotes john Gardner,

The maturing of any complex talent requires a happy combination of motivation character and opportunity most talent remains undeveloped.
* Universities unfortunately are not always the best place to learn. they produce narrow-minded specialist. These specialist have been taught how to do, but they have not learned how to be instead of studying philosophy, literature and history. Which are the experiences of human beings. They study computer programming .
Chapter 6
Deploying yourself
Strike hard,
Try everything

“Lettings the self emerge” is the essential task for the leaders. For this reflection is very important it is a way of making learning conscious.
As Roger Gould says,
Reflection permits us to process our feelings understand them, resolve our questions and get on with our work.
* We learn from our mistaken. It we think about them, well never repeat them.
*· Perspective is very important for the leader leadership without a perspective is not leadership and of cause a leader must have his own perspective and point of view.
TEST AND MEASURES
* The first test is knowing what you want, knowing your abilities and capital us.
* The second test is knowing what drives you knowing what gives. You satisfaction.
* The third test is knowing what your values and priorities are knowing what the values and priorities of your organization are and measuring the difference between the two.
The fourth test is – having measured the differences between what you want and what you are able to do.
MASTERY IS VERY IMPORTANT
When he asks Masty Kaplan to describe the qualities of leadership he said,
· Competence
· Ability to articulate
· Level of human sensitivity.


Chapter 7

Moving through chaos

In this chapter he defines leader, according to him,
“Leader is an innovator. He does things other people haven’t done or don’t do. He does things in advance. He makes things new having learned from the past, he lives in the present with one eye on the future.

§ Leaders learn by leading and they learn best by leading in the face of obstacles.
Leader’s curriculum is:
· Difficult bosses
· Circumstance beyond their control
· Their own mistakes

Chapter 8

GETTING PEOPLE ON YOUR SIDE

He describes some technique how to get people on your side in the regard he quotes British Philosopher I Berlin according to Berlin:
· Leader have to establish and maintain positive relationship with their subordinates inside the organization and their peers outside the organization.
· They must possess the ability to understand the organizations dimensions and purposes, but to articulate their understanding and make it manifest.
· They have to be straight with people not clever or cute.
· Since leader deal with people not things leadership without values, commitment and conviction can only be inhumane and harmful.
Peter Druker

Using your voice for change
· Leading through voice inspiring through trust and empathy does more than get people on your side.
“I think the first thing one has to do is get people on ones side and show them where you want to take the company. Trust is vital people trust you don’t play games with them . when you put everything on the table and speak honestly to them your intellectual honesty comes and people recognize that and respond positively.”

Chapter 9

ORGANIZATION CAN HELP OR HINDER

In this chapter he is talking about the importance of change. Change is fruitful for the improvement of organization.
· Leader should take new tasks within their organizations these tasks include:
Ø Defining the organizations mission so as to frame its activities.
Ø Creating a flexible environment in which people are not only valued but encouraged to develop to their full potential and treated as equal rather than subordinates.
Ø Encouraging innovation experimentation and risk-taking.
Ø Anticipating the future by reading the present.
Ø Identifying and responding to new needs.
· Leader are not made by college course but by experience.

Chapter 10

FORGING THE FUTURE
How does a leader learn to transmute chaos?
How does a leader learn not only to accept change and ambiguity, but to thrive on it? There are ten factors, ten personal and organizational characteristics for coping with change, forging a new future and creating learning organizations.
1. Leader manage the dream
2. Leader embrace error
3. Leaders encourage reflective backtalk
4. Leaders possess the nobel factor faith, hope
5. Leaders encourage dissent
6. Leaders understand the Pygmalion effect in management
7. Leaders see the long view
8. Leaders understand stakeholders symmetry
9. Leaders create strategic alliances and partnership.

The Relationship between Headmaster and Staff

by

Iram

Delicate and critical role of the principal, the principal has to play a very delicate and critical role as he has to strike a balance in the practical field among fighting and quarrelling students, grudging and grumbling teachers and complaining parents. The members of the teaching staff have their different whims: some sensitive, some emotional, some enthusiastic, some old, some young, some trained and other untrained and some marking time. The principal has to make the BEST use of them and seek their whole hearted cooperation in all the activities of the school, academic, co-curricular and administrative.
Encouragement in one case, assistance in overcoming difficulties in another, suggestions here, definite orders there, all are necessary, “writes H.G. Stead. The principal has to weld the members of the staff into a real team.
The principal is expected at various times and by various interests to play many roles. He must be nature of this position be:
a) A teacher of teachers.
b) A supervisor not only of teachers but of service personnel.
c) A disciplinarian just but effective.
d) A psychologist at least to the extent of discovering maladjustments, especially of teachers which hinder progress.
e) A financier in organizing the school budget.
f) A sociologist to the extent of understanding the relationships of the school with social forces.
g) A lawyer to the extent of being able to know his own obligations, rights, legal abilities as well as of those of all school personnel.
h) A technical expert in educational measurement and evaluation.
i) An expert in group dynamics to the extent of working effectively with staff, pupils, public and the authorities.

Relation of the principal with his colleagues:
Milo Stuart states, “The relation of the principal to his teachers should be the most intimate of any. If a teacher fails, the principal fails; if the teacher succeeds, the principal succeeds. To sum up what the principal’s job is, I shall call him a referee the captain of the ship the boss of the firm a juvenile judge before whose tribunal come out not only the culprits but the adults who frequently contribute to the pupil’s shortcomings. He is a promoter who must project the future of his institution and convert the public to his plan. He is a social physician to every parent who has wayward son who needs attention. He is a friend in need to pupils and to all the homes in which misfortune comes. His power, his activities, even the good he does, can not be measured by a material yardstick.

PRINCIPLES OF STAFF HARMONY:
Principle of Democratic Administration.
We have already discussed that a Head should follow the principles of democratic administration. According to K.G. Saiyidain, “To my mind a good Headmaster is one who can inspire and enthuse his colleagues without dominating over them like a hard task master”.

Principle of Sharing Responsibility:
He should be prepared to share the control and authority with his colleagues. He should not think that he is born to rule and should not desire to be on the top of everything in the school, i.e. the president of games, the chairman of literary societies and the patron of social service and health unions, etc. the different departments should be placed under the charge of the senior members of the staff. Principle of sharing responsibility should be the keynote of his policy. Supervision of the examinations, school cleanliness, morning assembly, funds, hostel, scouting, literary and social activities are some of the chief duties which would be delegated by the Headmaster to the other members of the staff. This will develop in them a sense of responsibility for the school.
PRINCIPLE OF MUTUAL CONSULTATION:
The Headmaster should frequently consult his colleagues regarding improvement in school discipline and instruction. Such consultations instill in them the spirit that they belong to the school and are as responsible to it as the headmaster is staff meeti9ngs should be called from time to time. The teachers should be given full freedom to put forth their problems in these meetings. Briggs found that the teachers expected in a staff meeting.
a. Help on their problems
b. The wider outlook in education
c. Meeting to be happy and wholesome,
d. Meeting based on appreciation of effort and accomplishment rather than shortcomings and faults. The head of the institution should take note of the teachers problems and accordingly given his suggestions for the solution of the problems concerned.

PRINCIPLE OF HUMAN RELATIONSHIPS:
A good headmaster keeps in view the human factor while dealing with the member of the staff. He treats them jut like friends and does not say anything to them in the presence of the students and their parents which may lower their prestige. He does not give them suggestions regarding methods of teaching when they are taking their classes but gives the same by calling them in his office and tries to avoid all bossing tendencies. The teacher should come out of the headmasters office a better person, wiser and in a more pleasant mood than he was when he went in his office. Autocratic heads are always ready to snub any pupil or teacher who puts questions to them and are easily annoyed when their colleagues differ from them.

Principle of constructive criticism:
The criticism offered by the Headmaster should be judicious, fair and constructive rather than destructive. Supervision should be a matter of inspiration to teachers. It should be moderate. Excessive supervision kills all the initiative and drive of teachers. The role of a policeman or a military officer does more harm than good.

Principle of cooperation:
On the close cooperation of the headmaster and the staff depends on the efficiency of the school and the head of the institution is to a great extent responsible for securing cooperation of teachers. According to Reavis, No matter what his personal characteristics are, he will not be successful unless he is able to inspire his associates and collaborators with the desire to work cooperatively for the goals for which the school stands. E will be judged by his ability to enlist and to utilize their ability in participating in the solution of school problems and in formulating educational policies that have the common objective of advancing the welfare of the children enrolled in the school. He does not attempt to conceal that he is their leader, but he does not on the other hand remind them what he is.

Principle of friendly supervision:
Speaking about administrators of tomorrow D.I. Lal observes, “He gives up the time old tradition of checking his teachers, frightening his teachers, weakening his teachers and examining them, but manipulates things so as to train his teachers, inspire his teachers and trust them. In this way he will not only create an excellent professional moral among the teaching staff but will also cultivate a vital interest in them for educational philosophy, so that they can continually test and re test their plans and purposes, ideas, ideals, methods and procedures, systems and organizations.
Jacobson observes, The principal should not interrupt classes, create disturbances on entering and leaving, or to take the class away from the teacher, unless invited to do so. If the principal stays to the end of the class period he should observe good manners by expressing in a sentence or two his pleasure in visiting the class but refrain from making condemnatory statements until there is sufficient time to discuss them at length, if indeed he indulges in them at all.


SUGGESTIONS FOR PROMOTING STAFF HARMONY:
1) Take the first step in being friendly.
2) Be cheerful.
3) Remember and use names
4) Take interest in the out of school activities of the members of the staff.
5) Be easily accessible to the staff.
6) Avod taking special privileges.
7) Be polite and courteous.
8) Avoid keeping people waiting.
9) Ask persons if they are willing to assume responsibility.
10) Take prompt action on requests.
11) Keep a record of promises and live up to them.
12) Attempt to see actions and decisions from the other persons point of view.
13) Give credit to the persons responsible when the school receives praise.
14) Let people know when their work is good.
15) Be concerned about the way a teacher feels about his job and his out of school life.
16) Be willing to listen.
17) Avoid any evidence of authority.
18) Ask questions that relieve anxiety about discussing a problem.
19) Give praise for reporting facts accurately.
20) Avoid giving advice.
21) Become fully informed about the social structure of the staff.
22) Refuse to accept the assumption that conflicting groups in staff are unavoidable.
23) Offer services to assist in seeking agreement when disagreements arise in the group.
24) Do not show any undue favour to any member of the staff.
25) Inform new teachers on matters of school regulation.
26) Visit teachers who are ill.
27) Keep in mind while preparing your schedule that other teachers are not put to inconvenience.
28) Show consideration for bashful teachers.
29) Give teachers a chance to tell their side of the story.
30) Do not make personal remarks to shame them.
31) Show consideration for the feeling of other teachers.
32) Do not embarrass a teacher of inferior ability or one who has physical defects.
33) Do not laugh at the actions which seem funny to you.
34) Learn to work, to play, to live successfully with your associates.
35) Learn to like people.
36) Find out how different teachers wished to be treated and treat them accordingly.
37) Be willing to help teachers secure better positions.
38) Make changes slowly, preferably at teachers suggestions.
39) Seek the help of teachers as co workers and special advisers.
40) Be sincerely interested in teachers, like them as persons. Lincoln said, “If you wish to win a man to your cause, first convince him that you are his sincere friend.
41) Give teachers your undivided attention both when listening and when talking to them.
42) Criticize only in private.
43) Smile! As they say in the Navy, “ a happy ship is a good ship” so, too, a happy school is a good school.
44) Always ask a teachers permission to break into a classroom activity.
45) Help teachers in difficulty with pupils, parents or other teachers.
46) Meet staff in informal situations.
47) Use the word co-workers in place of subordinates and treat them as such.
48) Motivate desirable action through commendation.
49) Share knowledge of coming events with colleagues.
50) Give reasons for instructions and orders.
51) Earn respect of colleges by character and behaviour.
52) Regard yourself as a member of the group rather than command respect through position.
53) Encourage suggestions, evaluate them carefully, and accept them on merit.
54) Deal appropriately with outside criticism of staff members or the organization.

STAFF MEETINGS:
Efficient running of the school demands that members of the staff should occasionally meet for sharing responsibilities as well as experiences. These meetings should be presided over by the principal.
These may be convened from time to time.
Briggs found that teachers expected the following things in a staff.
i. Help in their problems.
ii. A wider outlook on education.
iii. Meeting to be happy and wholesome.
iv. Meeting based on appreciation of effort and accomplishment rather than shortcomings and faults.


Planning of staff meetings:
The teachers should be informed in advance of the problems to be discussed in the meetings. It is very important for the head to listen to every teacher with attention and care. Minutes of staff meetings should be kept if possible.
A limit must be put to staff meetings and the BEST appears to be once a month of course, there need not be any rigidity in observing this principle. Occasional meetings for some particular purposes may have to be called. Sometimes it may become necessary for he head to convey staff meeting to clarify certain points of written order issued by him. An atmosphere of cheerfulness should prevail in all such meetings.
The head of the institution should take note of the teachers problems and accordingly give his suggestions for the solution of the problems concerned. His attempt should be to help the teachers as much as possible.
Time of meeting should be such as most of the members of the staff find it convenient to attend.
Staff meetings should not be too long. Usually not more than one and a half hours be spent upon these.

Characteristics of staff meeting:
1) All discussions should be above the personal level.
2) They should be economical in time.
3) Discussion should not go off the track.
4) They should start in time.
5) They should result in concrete suggestions.

STAFF CLUB:
The formation of staff club will facilitate intimate contacts between the head and the members of the staff and also among the members of the staff themselves. One member of the staff should serve as a secretary who should be elected every year so that most of the members get a chance of leading others.
The functions of the club would be recreational cum educational. It may arrange tea during recess for the staff members. Its another function would be to arrange welcome and farewell parties. Its third function will be to arrange excursions and picnics on holidays. Its fourth function will be to arrange discussions on important school problems.
The head should not look upon this club with suspicion. He should occasionally attend meetings of the club. Through such informal meetings, he will learn more about the members of the staff and this will also help in cementing the bonds of friendship, goodwill and mutual understanding.

Principal and the beginning teacher:
1) Plan a conference with the teacher.
2) Establish the systems educational philosophy and practices with him.
3) Discuss the systems educational philosophy and practices with him.
4) Visit the class and hold short conferences after the observation.
5) Arrange for the beginners observation of successful and experienced teachers
6) Help him in making lesson plans
7) Give a good deal of assistance during the first term
8) Suggest pertinent educational literature.
9) Give encouragement and appreciation to him
10) Make him feel that he is capable of becoming a successful
11) Show patience with his progress.

Concept of Reality, Knowledge And Value In Islam

CONCEPT OF REALITY, KNOWLEDGE AND VALUE IN ISLAM

ISLAM

Islam is a monotheistic Abrahamic religion originating with the teachings of Muhammad (SAW). The word Islam is derived from the Arabic word Aslama, which means “to accept, surrender or submit" or "submission", or “the total surrender of oneself” to Allah. An adherent of Islam is known as a Muslim, meaning "one who submits (to Allah)".

The prime message of Islam is the Unity of God, that the Creator of the world is One and He alone is worthy of worship and that Muhammad (SAW) is His Messenger. A Muslim’s other beliefs are: God’s angels, previously revealed Books of God, all the prophets, from Adam to Jesus (peace be on them both), the Day of Judgment and indeed the Decree of Allah. A Muslim has five main duties to perform, namely; bearing witness to the Unity of Allah and Muhammad (SAW) as His Messenger, observing the prescribed prayer, payment of Zakat, keeping the fasts of Ramadhan and performing the pilgrimage to Makkah.

CONCEPT OF REALITY IN ISLAM (Ultimate Reality: God and His Attributes)

Reality, in everyday usage, means "the state of things as they actually exist." The term reality, in its widest sense, includes everything that is, whether or not it is observable or comprehensible. Reality in this sense may include both being and nothingness, whereas existence is often restricted to being. In other words, "reality", as a philosophical category includes the formal concept of "nothingness" and articulations and combinations of it with other concepts.
The ultimate Being or Reality is Allah. Allah, as described by the Quran for the understanding of man, is the sole self-subsisting, all pervading, eternal and Absolute Reality. He is the first and the last, the seen and unseen. He is transcendent in the sense that He in His full glory can not be known or experienced by us finite beings – beings that can know only what can be experienced through the senses or otherwise and what is inherent in the nature of thought or is implied by it. No vision can grasp Him. He is above all comprehension. He is transcendent also because He is beyond the limitation of time, space, and sense-content. He was before time, space, and the world of sense came into existence. He is also immanent both in the soul and the spatio-temporal order.
“He is the light of the heavens and the earth. The parable of His light is as if there were a niche and within it a lamp, the lamp enclosed in glass; the glass as if it were a brilliant star lit from a blessed tree, an olive, neither of the east nor of the west, whose oil is well-nigh luminous, though fire scarce touched it: light upon light!”.
Like wise for our understanding, He describes through revelation His attributes by similitude from what is loftiest in the heavens and the earth. These attributes are many and are denoted by His names, but they can all be summarized under a few essential heads: Life, Eternity, Unity, Power, Truth, Beauty, Justice, Love, and Goodness. As compared to the essence of Allah, these attributes are only finite approaches, symbols or pointers to Reality and serve as the ultimate human ideals, they are not illogical symbols. Allah has Himself implanted them in our being. For that reason they must, in some sense, be faithful representation of the divine essence.
God, is thus, a living, self-subsisting, eternal, and absolutely free creative reality which is one, all powerful, al-knowing, all beauty, most just, most loving, and all good.

“God is one and there is no God but He. He is the only one and there is none like Him. He is too high to have partners”.

If there were other gods besides Him, some of them would have lorded over others. He is the one and not one in a trinity.

“He has begotten neither sons nor daughters, nor is He Himself begotten. And how could He be said to have sons and daughters when He has no consort”?

God and the World

Allah is omnipotent. To Him is due the primal origin of everything. It is He, the Creator, who began the process of creation and adds to creation as He pleases. To begin with He created the heavens and the earth, joined them together as one unit of smoky or nebulous substance, and then clove them asunder. The heavens and the earth as separate existents with all their produce were created by Him in six days (six great epochs of evolution). Serially considered, a divine day signifies a very long period, say, one thousand years of our calculation or even fifty thousand years. Non-serially considered,

“His decisions are executed in the twinkling of an eye or even quicker, for there is nothing to oppose His will. When He says, “Be,” behold! It is. His decree is absolute; no one can change it. He draws the night as a veil over the day, each looking for the other in a rapid series. He created the sun, the moon, and the stars, all governed by the laws designed by Him and under His command. Every creature in the heavens and the earth willingly submits to his laws. The sun runs its course for a determined period; so does the moon. The growth of a seed into a plant bearing flowers and fruit, the constellations in the sky, the succession of the day and night-these and all other things show proportion, measure, order, and law. He it is who is the creator, evolver, and restorer of all forms. He it is who sends down water from the sky in due measure, causes it to soak in the soil, raises the life to land that is dead, and then drains it off with ease”.

He is the Lord of Throne and Honor and the Throne of Glory Supreme, the Lord of the dawn and all the ways of ascent. To Him belong the east and the west, where ever, you turn, there is His presence.

It is He who spreads out the earth like a carpet, sends down water from the sky in due measure to revive it with fruit, corn, and plants, and has created pairs of plants, each separate from the others, and pairs of all other things. He gives the heavens canopy its order and perfection and night its darkness and splendor, the expanse of the earth its moisture, pastures, and mountains, springs, streams, and seas, ships, and cattle, pearls and coral, sun and shadow, wind and rain, night and day and things we humans do not know. It is He who gives life to dead land and slakes the thirst of his creatures and causes the trees to grow in to orchards full of beauty and delight.

It is He who gives life and death and has power over all things. God is not only the creator, but also the cherisher, sustainer, protector, helper, guide, and reliever of distress and suffering, of all His creatures, and is most merciful, most kind, and most forgiving. God has not created the world for idle sport. It is created with a purpose, for an appointed term, and according to a plan, however hidden these may from us humans. The world is not without a purpose or a goal, to every one of them there is a goal and that goal is God Himself.

“God is the best of planners. He it is who ordains laws and grants guidance, creates everything and ordains for it a proportion and measure, and gives guidance. There is not a thing but with Him are the treasurers of it, but He sends them down in a known measure”.

Allah’s Relation to Man

Allah created man’s spirit out of nothing and created mankind from this single spirit. He created his mate of the same kind and form the twain produced men and women in large numbers. From the point of view of history and perhaps from the point of view of the evolutionary process, man is created for an appointed term as a being growing gradually from the earth, from an extract of certain elements of the earth, then by receiving nourishment from the objects of sustenance and being endowed with life, like all other living beings, taking the form of water, or watery clay or adhesive mud molded into shape in due proportions as a life germ, a leech like clot of congealed blood, growing into a lump of flesh, further developing into bones, and finally emerging as a new creation. A human being in two sexes gifted with hearing and sight , intelligence and affection, destined to become Allah’s vicegerent on earth, decreed to die one day, and destined to be raised again on the Day of Resurrection. In reality, man is the highest of all the creation Allah has created him in the most beautiful of moulds. He is born with the divine spirit breathed into him. Human perfection, therefore, consists in being dyed in divine color – in the fullest achievement and Assimilation of divine attributes, for Allah desires nothing but the perfection of His light, the perfection of these attributes in man. The sole aim of man therefore is a progressive achievement of all divine attributes. Allah is always near man nearer than his jugular vein.

Soul

The soul of man is of divine origin because Allah has breathed a bit of His own spirit into him. It is a deep mystery, a command of Allah, of the knowledge of which only a little has been communicated to man. The conscious self or mind is of three degrees. In the first degree it is the impulsive mind (nafs ammarah) which man shares with animals; In the second degree it is the careful or morally conscious mind (nafs lawwamah) struggling between good and evil and regretful for the evil done; in the third degree it is the mind perfectly in tune with the divine will, the mind in peace (nafs mutma”innah).
Man’s Power

Allah has subjected for the use of man, everything in the heavens and the earth – the sun and the moon, day and night, winds and rain, the rivers and the seas and the ships that sail, pearls and corals, springs and steams, mountains, moisture, and pastures, and animals to ride and grain and fruit to eat.

Free-will

Allah has given man the will to choose, decide, and resolve to do good or evil. He has endowed him with reason and various impulses so that by his own efforts he may strive and explore possibilities. He has also given him a just bias, a natural bias towards good.
Besides this He has given him guidance through revelation and inspiration, and has advised him to return evil with good, to repel it with what is best (ahsan). He never changes the gracious benefits which He has bestowed on a people until they change themselves. Therefore, whatever good comes from man or to man is ultimately from God. On the other hand, his nature has a bias against evil, his reason is opposed to it, and he has been given a warning against it through the revealed books; therefore, whatever evil comes from him or to him is from his own soul. If God had willed He would have destroyed evil or would not have allowed it to exist, and if it were His will, the whole of mankind would have had faith, but that is not His plan. His plan predicts man’s free use of the divine attribute of power or freedom to choose, and take all precautionary measures to suit different situations because in the beneficial scheme man’s role is not that of blind, deaf, dumb and driven herd of goats.

Death

Death of the body has been decreed by Allah to be the common group of mankind. Wherever a man is, death will overtake him. Every soul shall be given a taste of death and in the end brought back to Allah and duly judged on the Day of Judgment, and only he who is saved from fire will admitted to paradise; it is than he will have attained the goal of his life.

Life after Death

For everyone after death there shall be an interval lasting till the Day of Resurrection. On that day all the dead shall be raised up again. Even as Allah produced the first creation, so shall He produce this new one? We do not know in what form we shall be raised, but as a parable the Quran describes the Day of Resurrection as follows:

“On that day there shall be a dreadful commotion. The heaven shall be rent asunder and melted like molten brass. The sun folded up and the moon darkened shall be joined together, and the stars shall fall, losing their luster. In terrible repeated convulsions, the earth shall be shaken to its depths and pounded into powder. The mountains shall crumble to atoms flying hither and thither like wool, the oceans shall boil over, there shall be a deafening noise, and the graves shall be turned upside down”.
All shall fully remember their past deeds. Any one who would have done an atom of good shall see it and anyone who will have done an atom of evil shall see it. They will have neither a protector, nor an intercessor except Allah They shall all now meet their lord. The scale of justice shall be set up. All in proportion to their respective deeds and for a period of longer and shorter shall go to the state of pain and sorrow, designated in the Quran as hell, and the righteous saved from hell shall enter a state of perpetual peace, designated as paradise.

CONCEPT OF KNOWLEDGE IN ISLAM

Knowledge can be defied as “The state or fact of knowing.”
Man alone has been given the capacity to use names for things and so has been given the knowledge which even the angels do not possess. When angels questioned the superiority of Adam, it was his knowledge which made the angels admit the fact and bow down to him as ordained by Allah.

“He imparted knowledge to man which He did not do to angels”

Islam is the religion of knowledge. The first aayah of the Quran to be revealed enjoined reading which the key to knowledge is. Allah says:

“Read! In the Name of your Lord Who has created (all that exists). He has created man from a clot (a piece of thick coagulated blood). Read! And your Lord is the Most Generous. Who has taught (the writing) by the pen. He has taught man that which he knew not” [al-‘Alaq 96:1-5]
According to the Quran, the first teaching class for Adam started soon after his creation and Adam was taught 'all the Names'. Allah created man and provided him with the tools for acquiring knowledge, namely hearing, sight and wisdom. Allah says:
“And Allâh has brought you out from the wombs of your mothers while you know nothing. And He gave you hearing, sight, and hearts that you might give thanks (to Allâh) [al-Nahl 16:78]

Because of the importance of knowledge, Allah commanded His Messenger to seek more of it. Allah says:

“And say: ‘My Lord! Increase me in knowledge” [Ta-Ha 20:114]

Islam calls us to seek knowledge. The Prophet (SAW) made seeking knowledge an obligation upon every Muslim. He said that;

“The scholars are the heirs of the Prophets and that the Prophets did not leave behind dinars and dirhams (i.e., money), rather their nheritance was knowledge, so whoever acquires it has gained a great share”.

The Prophet (SAW) aid that seeking knowledge is a way to Paradise. He (SAW) said:

“Whoever follows a path in the pursuit of knowledge, Allah will make a path to Paradise easy for him.” (Narrated by al-Bukhaari, Kitaab al-‘Ilm, 10)

Islam calls us to learn all kinds of beneficial knowledge. Branches of knowledge vary in status, the highest of which is knowledge of sharee’ah, then knowledge of medicine, then the other fields of knowledge.

The best of all branches of knowledge are the sciences of sharee’ah through which man comes to know his Lord, and his Prophet and religion. This is the knowledge with which Allah honored His Messenger; He taught it to him so that he might teach it to mankind.

Knowledge brings a great reward. When the knowledgeable person dies, his reward with Allah does not cease when he dies, rather it continues to increase so long as people benefit from his knowledge. The Prophet (SAW) said:

“When a man dies, all his deeds come to an end except for three – an ongoing charity, beneficial knowledge or a righteous son who will pray for him.” (Narrated by Muslim, 1631)

The first and most crucial obligation on us is to acquire knowledge and secondly to practice and preach this knowledge. No man becomes truly a Muslim without knowing the meaning of Islam, because he becomes a Muslim not through birth but through knowledge. It is impossible for us to be a Muslim, and at the same time live in a state of ignorance. If we are blessed with the light of knowledge we will be able to see plainly the clear path of Islam at every step of our lives. We shall also be able to identify and avoid the dangerous paths of Kufr, Shirk Knowledge is follow and practiced with modesty and humility and leads to beauty and dignity, freedom and justice.
The main purpose of acquiring knowledge is to bring us closer to Allah. It is not simply for the satisfaction of the mind or the senses. Knowledge must be linked with values and goals.

Ibn Qayyim al-Jawziyyah- rahimahullaah said that knowledge can be gained by six etiquettes of learning "These are six stages to knowledge:
Firstly: Asking questions in a good manner.
Secondly: Remaining quiet and listening attentively.
Thirdly: Understanding well.
Fourthly: Memorizing.
Fifthly: Teaching.
Sixthly- and it is its fruit: Acting upon the knowledge and keeping to its limits."

The first revelation that the Prophet Muhammad (SAW) received starts remarkably with special emphasis on the importance of knowledge:

“Read! In the name of thy Lord and Cherisher, Who created; Created man, out of a (mere) clot of congealed blood ; Proclaim! And thy Lord is Most Bountiful; He Who taught (the use of) the pen; Taught man that which he knew not.” (96:1-5)

Prophet Muhammad (SAW):

“The ink of the scholar is more holy than the blood of the martyr”.
Among men those who are granted wisdom are indeed granted great good.

Degree of knowledge

Knowledge can be gained by three degrees;

(i) Knowledge by inference (Ilm al-Yaqin)

The first type of knowledge depends either on the truth of its conjecture as in deduction, or it is only probable as in induction. There is greater certitude about our knowledge based on actual experience (observation or experiment) of phenomena.

(ii) Knowledge by perception (Ain al-Yaqin)

The second type of knowledge is either scientific knowledge based on experience or historical knowledge based on reports and description of actual experiences. Not all reports are trustworthy. Therefore, special attention should be paid to the character of the reporter. If he is a man of shady character, his report should be carefully checked.
Scientific knowledge comes from the study of natural phenomenon. These natural phenomena are signs of God, symbols of the Ultimate Reality or an expression of the Truth, a human behavior is the expression of the human mind. Natural laws are the set ways of God, in which there is no change.

(iii) Knowledge by personal experience or intuition (Haq al-Yaqin)

God reveals His signs not only in the experience of the outer world (afaq) and its historical vistas, but also through the inner experience of minds (anfus). Thus, the inner or personal experience is the third source of knowledge. Experience from this source gives the highest degree of certitude. Divine guidance comes to His creatures in the first instance from this source. The forms of knowledge that come through this source are (1) divinely-determined movement – movement determined by natural causes, as in the earth, and the heavens (2) instinct, e.g., in the bee to build it cell (3) intuition or knowledge by the heart (4) inspiration as in the case of Moses’ mother when she cast her tenderly suckled child into the river, and (5) revelation as in the case of all true prophets, God’s messengers.
It may be said that Islam is the path of "knowledge." No other religion or ideology has so much emphasized the importance of 'ilm. In the Qur'an the word 'alim has occurred in 140 places, while al-'ilm in 27. In all, the total number of verses in which 'ilm or its derivatives and associated words are used is 704. The aids of knowledge such as book, pen, ink etc. amount to almost the same number. Qalam occurs in two places, al-kitab in 230 verses, among which al-kitab for al-Qur'an occurs in 81 verses. Other words associated with writing occur in 319 verses. It is important to note that pen and book are essential to the acquisition of knowledge. The Islamic revelation started with the word iqra' ('read!' or 'recite!').
CONCEPT OF VALUE IN ISLAM
Values can be defined as “those things that are important to or valued by someone”. That someone can be an individual or, collectively, an organization. One place where values are important is in relation to vision. Values are what we, as a profession, judge to be right. They are more than words-they are the moral, ethical, and professional attributes of character. Values determine what is right and what is wrong.
There are some basic values in Islam and Islam preaches to that. A human being cannot live without these basic values. Individuals and states are advised to protect or at least to respect these basic values.
(i) Life
Allah is living one Himself and gives life to others. The moral laws pronounced in the Quran are life giving and life enriching and, therefore, by living in this world in accordance with these laws man is able to realize one of Allah’s attributes. Allah says:
“If anyone saved a life, it would be as if he saved the life of the whole people”.
In other words, physical self means all those that could provide a healthy body to lead a purposeful life. Islam holds the human soul in high respect. In Islam all men are equal, regardless of color, language, race, or nationality and consider the attack against innocent human beings a vital sin; this is emphasized by the following Quranic verse:
“Whoever kills a human being for other than manslaughter or corruption and mischief in the earth, it shall be as if he had killed all mankind, and whoever saves the life of one, it shall be as if he had saved the life of all mankind. Our messengers came unto them of old with clear proofs (of Allah's Sovereignty), but afterwards lo! Many of them became prodigals in the earth” (the Quran, 5: 32).
Allah created life to test which of the people are best in point of deed. The present world is a place of sojourn and a place of departure. In fact, life on this earth is a preparation for the life hereafter.
(ii) Religion
Religion is considered as a basic value or fundamental right of every individual. One is free to practice the religion of his choice. There should not be any compulsion in choosing one's religion, nor obstruction to practice it. The religion is for providing guidance, peace, harmony, comfort and purpose in life. The religion is for teaching man to uphold truth, justice, and all the virtues. The religion is for teaching man to avoid the vices. There is no compulsion in Islam; Islam came with the just word of our creator. Allah says:
"Let there be no compulsion in religion: Truth stands out clear from Error.” (Quran 2:256)
(iii) Eternity

This attribute in its fullness is exclusively Allah’s. Man is created within time for a stated term; yet, he has within himself a deep desire of eternity and for a kingdom that never fails or ends. The way is open for the finite and temporal man to attain life everlasting.

(iv) Unity

The greatest emphasis in the Quran is on the unity of Allah. Faith in Allah is the necessary prerequisite of moral life, but it should not be mere verbal acceptance; it must be accompanied by good deeds, implying an attitude of mind which is motivated by a complete submission to Allah’s will. All believing men and women are truthful in their words and deeds.
This ideal of unity also implies peace and harmony among members of a family. Unity also implies that members of a national or ideological group should develop ties of close relationship among themselves so that the ideal of an organic whole may be realized in a broader context. The Quran says that

“All Muslims are brothers and have great love and affection among themselves”.

It is as a consequence of this attitude of tolerance that according to the Quran

“All those who believe in Allah and the last day and practice righteousness whether they are Muslims, Jews or Christians shall get their reward from their Lord’.

Mankind was created from a single pair of a male and a female and from a single breath of life. All people are equal members of the human community; the only distinction recognized by the Quran is based on the degree of righteousness possessed by people.

(v) Power

God breathed His Spirit into a human being and made him His vicegerent on the earth. Everything in the universe was created subservient to him, even the angels were ordered to bow down to him. He has all the faculties that are necessary for his physical and spiritual development and can pass beyond the limits of the heavens and the earth with the power given to him by Allah.

He is given the power to distinguish between good and evil and therefore, he alone is responsible for what he does. He is endowed with freedom of action, but his freedom is limited by the free causality of Allah. His responsibility is proportionate to his powers, he has been shown the path of righteousness and it is up to him to accept its lead or reject it.

The ideal of power demands that in order to establish a state on the basis of peace, freedom of thought, worship, belief, and expression, the morally orientated individuals will have to strive hard.

Those who clearly persevere in the path of righteousness will be in possession of a determining factor in all the affairs of this life and will be above small weaknesses. Those who are firm and steadfast will never lose heart, nor weaken in will, nor give in before the enemy. A small band of steadfastly preserving people often conquers a big force. Similarly, trust in Allah is the moral quality of all believers.

(vi) Truth or Wisdom

Wisdom as a human ideal stands for mans search for knowledge or truth. It is something which is distinguished form conjecture or imperfect knowledge and mere believe. Different stories are related in the Quran, several similitude and signs pointing to reality are detailed and explained, so that people may reflect and think over things. It is the characteristic of the righteous that they not only celebrate the praises of Allah, standing, sitting and laying down on their sides, but also contemplate and ponder over the different phenomena of nature. The people are therefore, advised repeatedly to look at and observe the phenomena of nature pondering over everything in creation to arrive at the truth.

(vii) Knowledge

God is all knowledge. He is the Truth. He witnesses all things. Really, nothing on the earth or in the heavens is hidden from Him, not even as much as the weight of an atom. On the earth and in the sea not even a leaf does fall without His knowledge. He is full of wisdom. He understands the finest of mysteries. No secrets of the heart are hidden from Him, for He has full knowledge of all things, open or secret. He knows and would call us to account for what is in our minds, whether we reveal it or conceal it.

(viii) Justice

Allah is the best to judge and is never unjust. He does not deal unjustly with man; it is man that wrongs his own soul. On the Day of Judgment, He will set up the scales of justice and even the smallest action will be taken in to account. He is swift in taking account, and punishes with exemplary punishment. For those who refrain from wrong and do what is right there is great reward. Divine punishment is equal to the evil done.

(ix) Love

Islam, emphasis on the basic values of love. God is loving and He exercises His love in creating, sustaining, nourishing, sheltering, helping, and guiding His creatures; in attending to their needs, in showing them grace, kindness, compassion, mercy, and forgiveness, when having done some wrong, they turn to him for that; and extending the benefits of His unlimited bounty to the sinners no less than to the virtuous. It is therefore, befitting for men to be overflowing in his love for God and be thankful to Him for His loving care.

(x) Goodness

“Allah is all good, free from evil (Quddus). He is also the source of all good and worthy of all praise.”

Goodness is an attribute of Allah and therefore, it becomes the duty of every person to obey his own impulse to good. He should do good as Allah has been good to all and love those who do good. Believers hasten in every good work as all prophets were quick in emulating good works so all people are advised to strive together towards all that is good.

(xi) Beauty

Allah posses most beautiful named and highest excellence and creates everything of great beauty. Man is created in the best of moulds and is given a most beautiful shape. Allah created the universe with beauty

“Allah is beautiful and loves the beautiful.".
He created all beauties for humanity. The sun, the moon, everything that we see. He created for people to live beautifully, and He is giving good energy through all of it. If people know how to use this well, then they will find this beauty, and they will beautify their lives. If they are not able to find this beauty, then this beauty in them will become negative, and this example of paradise, this life, will turn into fire.
Allah did not create anything bad. He created everything as good and beautiful. He has given everything to the service of humanity. There is not one thing that will serve else as humanity. Everything that is done, everything that we see, is serving humanity. If we see these truths, these realities, then we will walk towards the Reality, and we will find beauty. Allah has revealed the most beautiful message in the form of a book and given the best of explanations in the revealed books we are, therefore, advised to follow the best of revelations from Allah.
In short, “Allah is omnipresent and every thing in this world has to prostrate Allah”.
Also,
“Science has proved that the voice which comes from heartbeat is LUBDUB…. But now they analyze that it is RUB RUB (ALLAH ALLAH). RUB is Arabic word which means One Who made journey of LIFE”.

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REFERENCES



M. M. Sharif. 2004. A History of Muslim Philosophy. Vol. I. Pakistan Philosophical Congress. 136-165.
Rizavi, S. S. 1986. Islamic Philosophy of Education. Malik Faiz Bakhsh (Secretary) Institute of Islamic Culture, Lahore. 65.
Akgunduz, A. 2008. Norms and Values in Islam. www.islamicuniversity.nl. Islamic University Rtterdam Aelbrechtskade. 100-3023.
http://www.al-islam.org/al-tawhid/islam-know-conc.htm

www.sherifbaba.com

www.google.com

http://en.wikipedia.org/wiki/Islam

http://www-users.york.ac.uk/~socs343/khutbah_pdf/KNOWLEDGE.pdf